Subscribe to our Newsletter!

Be the first to know all things jewellery here!

DAZZLED ✦ VERMIN

Mechanised Violence and the Rituals of Control

Isabelle Andriessen’s work investigates ways to physically animate inanimate synthetic materials, granting them their own metabolism, behaviour and agency. Her sculptures unfold over time, performing across one or several exhibitions, seemingly beyond control. Like windows into science-fictional other worlds, her works are governed by material entities that appear passive or dormant, yet gradually reveal a darker agenda.

In Vermin, Andriessen explores the violent rites and dehumanisation that marked the lead-up to the Beeldenstorm of 1566, a period of religious turmoil and poverty in the Low Countries, now known as Belgium and the Netherlands. Developed specifically for Kunsthal Gent in Belgium, her mechanical sculptures evoke systems of control, submission and resistance, confronting viewers with the haunting presence of ritualised violence. Vermin invites reflection on how violence becomes sacred, and how fear has long been used to enforce obedience.

During the 16th cen­tu­ry in refor­med Fran­ce and the Low Coun­tries, peo­p­le with dif­fe­rent beliefs were cal­l­ed here­tics, and even ver­min. ​Ver­min’ deri­ves from the Latin ver­mis (worm) and was ori­gi­nal­ly used for worm-like lar­vae of cer­tain insects that would spread disea­ses, many of which infest food­stuffs. The mobs that took part were not just acting out of anger or cha­os; they were per­for­ming a ritu­a­lis­tic act of reli­gious puri­fi­ca­ti­on. By using terms such as ​ver­min’ or ​pla­gues,’ the catho­lic church devel­o­ped a nar­ra­ti­ve in which here­tics were seen as dange­rous, undesi­ra­ble ele­ments that had to be era­di­ca­ted. This rhe­to­ric con­tri­bu­ted to the jus­ti­fi­ca­ti­on of harsh mea­su­res such as excom­mu­ni­ca­ti­on, imprison­ment, tor­tu­re and exe­cu­ti­on, to con­trol and clean­se’ or ​puri­fy’ the community.

‘The­se new sculp­tu­res form a lands­ca­pe of armou­red car­cas­ses acting out their own agen­cy, making tan­gi­ble the gro­wing dark­ness resi­ding in cur­rent socio-politics.’

 

Isabelle Andriessen, Vermin, 2025. Exhibition view at Kunsthal Gent, Ghent, Belgium. Photo: © Michiel De Cleene.

An impor­tant anchor for Andriessen’s exhi­bi­ti­on is ​The Rites of Vio­len­ce, an essay by Nata­lie Zemon Davis, that exa­mi­nes how acts of vio­len­ce have been fra­med as sacred or ritu­a­lis­tic under cer­tain peri­ods, such as during reli­gious wars, inqui­si­ti­ons, or the use of ter­ror by reli­gious autho­ri­ties in order to instill fear and obe­dien­ce. The poli­ti­cal assas­si­na­ti­ons, which were often car­ried out in high­ly ritu­a­li­sed ways, dis­play how public exe­cu­ti­ons were not just acts of vio­len­ce, but also of sym­bo­lic mea­ning. Through this exhi­bi­ti­on Andries­sen makes a refe­ren­ce to the way how the­se ritu­al acts were used as a tool to increa­se power, legi­ti­ma­cy, and autho­ri­ty, whi­le also con­si­de­ring how poli­ti­cal and soci­al con­texts sha­ped peo­p­le’s under­stan­ding of vio­len­ce and justice.

 

A noto­rious instru­ment of ter­ror deri­ving from the Spa­nish Inqui­si­ti­on during this time was the Coun­cil of Blood (or ​Bloed­raad’), which was a court set up to inves­ti­ga­te and punish tho­se sus­pec­ted of rebel­li­on or here­sy. Mass exe­cu­ti­ons were com­mon, and tho­se found guil­ty were often behe­a­ded, bur­ned ali­ve, or han­ged in public squa­res during reli­gious rites or cele­bra­ti­ons as a warning to others. The exe­cu­ti­ons were bru­tal and public, using fear and spec­ta­cle to deter fur­ther rebel­li­on and dis­sent. Doing so the ritu­a­li­sa­ti­on of vio­len­ce beca­me a form of col­lec­ti­ve acti­on, often with clear soci­al or reli­gious purposes.

For Ver­min Andries­sen dedi­ca­ted her inves­ti­ga­ti­on to medie­val armour and Wes­tern Euro­pean tor­tu­re tech­ni­ques used to car­ry out oppres­si­on, destruc­ti­on and muti­la­ti­on. She not only addres­ses the peri­o­dic geo­po­li­ti­cal ten­si­ons, but also how they give way to resi­lien­ce and com­mu­ni­ty mobi­li­sa­ti­on. The works can be seen as acti­vist enti­ties that together per­form an unpre­dic­ta­ble and uncan­ny cho­re­o­grap­hy.

 

The vie­wer beco­mes the eye­wit­ness to a rite that incre­a­sin­gly affects the spa­ce over the dura­ti­on of the exhi­bi­ti­on. The­se new sculp­tu­res form a lands­ca­pe of armou­red car­cas­ses acting out their own agen­cy, making tan­gi­ble the gro­wing dark­ness resi­ding in cur­rent socio-politics.

Location: Kunsthal Gent, Ghent, Belgium

Dates: On view until 4 May 2025

Opening Hours: Saturday & Sunday, 11:00–18:00

 

Artist: isabelle_andriessen

Photo credits: michieldecleene

More information about Kunsthal Gent and its current and upcoming exhibitions can be found on the Kunsthal Gent website.

 

ᴅᴀᴢᴢʟᴇᴅ is an editorial series of posts featuring new collections and works by established artists in jewellery, craft, and design, handpicked by Current Obsession. Do you have a new collection or a new body of work that’s simply dazzling? We want to hear from you! And remember, there’s no deadline – we welcome submissions throughout the whole year!

 

Every submission is a potential gem, and our team takes great care in handpicking projects that resonate with the contemporary scene. To submit your work, just email high-resolution images (5-10 pcs), image credentials, social media tag, work description (max 250 words), and artist bio (max 250 words) to veronika@current-obsession.com.

Share:

GEM Z Join the Social Club